MAN-HATING FEMINISTS HATE BOYS TOO

Not surprising, I guess, but you wouldn't want to let ANY kids near such embittered and hate-fostering harpies

UCSF's Center for Gender Equity hosts its annual "Take Our Daughters and Sons to Work Day" on Thursday -- but judging from the list of activities being offered, the gender equity program is anything but equal.

For example, the 9- and 10-year-old daughters are being invited to participate in 17 hands-on activities such as working with microscopes, slicing brains, doing skull comparisons, seeing what goes on in the operating room, playing surgeon, dentist or nurse for a day, and visiting the intensive care unit nursery, where they can set up blood pressure cuffs and operate the monitors. They can learn about earthquake and disaster preparedness, how to use a fire extinguisher, how to operate several types of equipment -- even fire a laser.

And what do the boys get to do? Learn about "gender equity in fun, creative ways using media, role playing and group games" -- after which, the boys can get a bit of time in with a microscope or learn how the heart works. "It's ridiculous," says one UCSF doc, who asked not to be named for fear of retaliation from the university. "I have no problem with the Center for Gender Equity, but just make it equitable."

Longtime center director Amy Levine, however, tells us the program isn't intended to give boys and girls the same learning opportunities -- nor, she says, is it a career day. "It's about dealing with effects of sexism on both boys and girls and how it can damage them," she said. Hence, while the boys undergo gender sensitivity training, the girls focus on their capabilities -- be it handling a scalpel or microscope.

UCSF tried mixing the boys with the girls a few years back, but Levine says it just didn't work out. "It mirrored the same sexism that occurs in the classroom daily," she said, "where boys raise their hands more often, demand more attention and have discipline problems."

So now the boys have their own gender sensitivity program, where "they learn about violence prevention and how to be allies to the girls and women in their lives," Levine said.

Source



The Politically Correct Make-Over of Passover

In recent years, Passover has undergone a make-over in the American Jewish non-Orthodox community, one that has converted it largely into a holiday devoted to celebrating human rights, protesting a long list of human rights abuses and promoting fashionable causes. The remake seems designed to make Passover a cosmopolitan holiday, one with a universal message in which all can join, in essence the Jewish answer to the Declaration of the Rights of Man of the French Revolution.

Back in the 1960s, a series of Political Correctness Haggadahs were written, in which the message of Passover was turned into a celebration of the civil rights movement in the United States. Arthur Waskow, the guru of the Tikkun-"Renewal" crowd, wrote at the time a Black Liberation Passover Haggadah, celebrating black militants like the Black Panthers, who were themselves coincidentally calling at the time for the annihilation of Jews. Later Political Correctness Haggadahs were devoted to homosexual rights, women's liberation, and assorted other faddish causes, not least of which was Palestinian "liberation". No doubt, this year will see fashionable Abandon Iraq and Restore Saddam Haggadot or No War for Oil ones. "Multicultural" Passover seders became vogue and trendy in some circles, in which the seder became a mixture of acclamations for human rights and freedom, taken from a wide variety of non-Jewish sources.

As yet another illustration, a few years back, the Passover cause celebre of American Jewish liberals was Tibet, with Tibetan officials invited to Passover seders, and where the leftist Religious Action Center (RAC) of the Reform synagogue movement called on Jews to hold Tibetan-freedom Passover seders in solidarity with Tibet. The RAC is devoted to the proposition that Jewish values are nothing more and nothing less than this year's leftist political fads, including gay "marriage", supporting affirmative action apartheid programs, and opposing all welfare reform.

In all of these attempts to recast Passover as the celebration of human rights, the Professional Liberals of the American Jewish Establishment (or PLAJEs, for short) seem to be overlooking one little point. And that is that Passover has absolutely nothing to do with human rights and is not at all a celebration of human freedom. Not that there is anything wrong with celebrating human rights, mind you. I would certainly not object to creating such a holiday, and my personal preference would be to hold it on Hiroshima Day, the day in which the A-bomb saved countless human lives and created the conditions by which freedoms could be extended to many millions of oppressed Asians.

For the record, Passover is the celebration of Jewish national liberation. It is one of three such Jewish holidays devoted entirely to celebrating Jewish national liberation, the other two being Hannuka and Purim, and the only one with Torah foundations. It is not the celebration of generic civil rights, nor even the celebration of freedom and dignity for oppressed peoples around the globe. It is the celebration of Jews achieving national self-determination and taking their homeland back by force of arms.....

The real lesson of Passover is that Jewish national liberation and freedom does not come cheaply. The real world involves difficult choices and moral compromises and tradeoffs. Achieving a higher moral end often involves taking steps that would themselves be abusive or immoral on their own grounds, but are required in order to achieve the greater good. Such tradeoffs are the stuff with which moral posturers and self-righteous practitioners of recreational compassion cannot deal. It does not fit into their simplistic worldview and lazy armchair moralizing.

It is the great tragedy of the American Jewish community, or at least the non-Orthodox majority therein, that it is so overwhelmingly dominated by assimilated Professional Liberals and self-righteous practitioners of recreational liberal compassion, people whose understanding of political tradeoffs and public policy analysis never go any deeper than a good bumper sticker.

Excerpt from Steven Plaut